Euro 24, the semi-finals: yet another playlist!

In celebration of folk cultures around Europe

Compiled without regard to expense or the feelings of the public

Flann O’Brien

On a roll after my Euro 24 folk playlists for the 24 teams and then for the quarter-finals, here’s another niche selection of funky tracks for the semi-finals! Having covered some bagpipe traditions, I might have gone on to highlight shawms (suitably loud, and widespread), but this playlist (partly derived from previous posts, with some new material) is based on singing and fiddling.

Whatever your feelings about football, just in case you suppose this exercise is a frivolous diversion from weightier matters, it makes an instructive and inspiring reminder of the diversity of European cultures!

* * *

Screenshot

For Spain, for all its wealth of regional styles (e.g. Songs of Valencia and Festive soundscapes of the Rioja), one can never have enough flamenco (and the documentary series Rito y geografïa del cante is not to be missed!)—here are a few classics from my series.

* * *

PraviAs to France, even I might hesitate to try out Boulez or Messiaen on a football crowd; Un homme et une femme and Comment te dire adieu are tempting, but here I suggest

If it’s folk traditions you’re after (Yeah right—Ed.), then how about

  • the world of fiddlers around the Dauphiné in the southeastern Hautes-Alpes, accomoanying the rigodon dance—here’s the CD France “Rigodon sauvage”—Alpes du Sud: Dauphiné (Ocora, 1995): *

* * *

England penalties

England: more singing with fiddles (from this post on the doyens of the English folk scene)—

  • here’s Eliza Carthy and the Ratcatchers, with John Boden and John Spiers of Bellowhead:

Barney Ronay:

Saka is a player you just love to see have these moments, to smile, to remind you […] that this is still at bottom a matter of play, joy, fun, and invention.

* * *

Turkey fans

Now don’t get me wrong, I love the Dutch; I should really make an effort with their folk cultures, although recordings (mainly from Friesland) such as Jaap Kunst‘s 1956 LP seem less than enthralling (playlist here, or this clip from a 1963 disc, with images). I’m all for doorstep anthropology, but one can imagine Kunst finding Indonesia a more stimulating fieldsite, and I can see why Antoinet Schimmelpennick set off for China. Still, personal taste isn’t really the brief of the ethnographer.

All the same, in my self-appointed capacity as referee I’m going to overrule the Netherlands’ second-half goals and pretend Turkey won—because they have been the stars of the tournament, and it feels like they’ve been playing at home. So first,

Another reason for me to bend the rules is because Turkey has some amazing music. Whereas modern France is multicultural, my other choice for Turkey reflects a multicultural past:

Well I guess that’s about it for tonght folks! Now read on for those Alpine fiddlers…


* Archive recordings are heard on the 1978 LP Violoneux et chanteurs traditionnels du Dauphiné—cf. Le violon traditionel en France (Silex, 1994, with notes by Patrick Mazellier).

Violon traditionel CD cover

The tracks from 1939, on the eve of war, were recorded by Roger Dévigne (1885–1965):

The 26th—telegram from the Vice-Chancellor: “Come back immediately”. Mr Jouan Nicola arrived at the same time as the telegram: “I’m here to help you dismantle your recording equipment” he told me. From outside came the continuous rumble of coaches leaving packed with soldiers called up. Off to the station. Long queues of soldiers called up from the mountains, each with his cardboard suitcase…

Additional items were recorded from 1975 to 1977, featuring the veteran fiddlers Emile “Milou” Escalle (1900–1987), Augustin Istier (1906–89), and Camille Roussin-Bouchard (1909–90).

The more fanatical football supporter may wish to delve into the fine site violoneux.fr

violon map

Detail of map showing distribution of fiddle traditions in France!

For a less voluminous introduction to regional styles, click here—citing an 1821 decree:

It is forbidden to all fiddlers or other instruments forming any gathering around [feasts], they could become responsible for the evil that would result and need to be arrested by order of the Mayor.

Such sources reflect on the long decline of the traditional context of social dance.

Rigodon 1908Not so much an impromptu pre-match party as
a rigodon at Saint-Pierre-de-Méarotz, Isère, July 1908. Source
(cf. the excellent title Le rigodon n’est pas un fromage!).

Leave a comment