Yet more David Sedaris

Sedaris BBC

Apart from David Sedaris on the page, his own readings make an engaging presence on BBC Radio 4. You can hear the final instalment of the eighth series tonight, though you’ll have to be quick to listen to the earlier instalments online.

Once you’ve heard him, you will read his stories in his voice:

I don’t sound like a woman, I sound like a muppet—there’s a difference.

His new series is increasingly personal. As ever, his vision is both drôle and disturbing. As ever, his family provide rich material, notably his sisters Amy, Lisa, and Gretchen. He reflects both on their childhood and on the aging process. In Instalment 2 he leads from his own travails in hospital to visiting his father in intensive care.

He spots a notice online:

To the person who stole my antidepressants—I hope you’re happy.

A couple of favourites from the Sedaris tag in the sidebar:

When you are engulfed in flames

a modesty seminar, a poem, kabuki,
and a safety booklet

Yet another wonderful collection by David Sedaris is

  • When you are engulfed in flames (2008).

His stories are even more trenchant if you’ve heard him reading them on BBC Radio 4. I’ll try not to give too much away.

“What I learned” evokes his imaginary days at Princeton. The “modesty seminar” for freshmen has echoes of faux Oxbridge self-deprecation:

In my time it took the form of a role-playing exercise, my classmates and I pretending to be graduates, and the teacher assuming the part of an average citizen: the soldier, the bloodletter, the whore with a heart of gold.

“Tell me, young man. Did you attend a university of higher learning?”

To anyone holding a tool or a weapon, we were trained to respond: “What? Me go to college? Whoever gave you that idea?” If, on the other hand, the character held a degree, you were allowed to say, ”Sort of,” or, sometimes, “I think so”.

And it was the next bit that you had to get just right. Inflection was everything, and it took the foreign students forever to master it.

“So where do you sort of think you went?”

“And we’d say, “Umm, Princeton?”—as if it were an oral exam, and we weren’t quite sure that this was the correct answer. […]

You had to play it down, which wasn’t easy when your dad was out there, reading your acceptance letter into a bullhorn.

I needed to temper his enthusiasm a bit, and so I announced that I would be majoring in patricide. The Princeton program was very strong back then, the best in the country, but it wasn’t the sort of thing your father could get too worked up about. Or at least, most fathers wouldn’t. Mine was over the moon. “Killed by a Princeton graduate!” he said. “And my own son, no less.”

My mom was actually jealous. “So what’s wrong with matricide?”she asked. “What, I’m not good enough to murder? You too high and mighty to take out your only mother?”

They started bickering, so in order to make peace, I promised to consider a double major.

“And how much more is that going to cost us?” they said.

I’ll leave you to read the excellent dénouement. For Sedaris, his father, and Li Manshan, see here.

In “The monster mash” he forks out on a copy of Medicolegal investigations of death,

a sort of bible for forensic pathologists. It showed what you might look like if you bit an extension cord while standing in a shallow pool of water, if you were crushed by a tractor, struck by lightning, strangled with a spiral or non-spiral telephone cord, hit with a claw hammer, burned, shot, drowned, stabbed, or feasted on by wild or domestic animals. The captions read like really great poem titles, my favourite being “Extensive Mildew on the face of a Recluse”. I stared at that picture for hours on end, hoping it might inspire me, but I know nothing about poetry, and the best I came up with was pretty lame:

Behold the recluse looking pensive!
Mildew, though, is quite extensive
On his head, both aft and fore.
He maybe shoulda got out more.

“Of mice and men” parades his social unease, featuring a bigoted cab driver (whose London counterpart is milked by Stewart Lee, e.g. here, and here).

When it comes to meeting strangers, I tend to get nervous and rely on a stash of pre-prepared stories. Sometimes they’re based on observation or hearsay, but just as often they’re taken from the newspaper.

One such clipping

concerned an eighty-one-year-old Vermont man whose home was overrun by mice. The actual house was not described, but in my mind it was two stories tall and isolated on a country road. I also decided that it was painted white—not that it mattered so much. I just thought it was a nice touch. So the retired guy’s house was overrun, and when he could no longer bear it, he fumigated. The mice fled into the yard and settled into a pile of dead leaves, whicih no doubt crackled beneath their weight. Thinking that he had them trapped, the man set the pile on fire, then watched as a single flaming mouse raced back into the basement and burned the house to the ground. […]

How could you go wrong with such a story? It was, to my mind, perfect, and I couldn’t wait to wedge it into whatever conversation presented itself.

A ride in a New Jersey cab seems to offer him a perfect pretext. But the driver is underwhelmed by the story, churlishly finding it implausible. They embark on a surreal and testy exchange, an irritated Sedaris floundering as he defends the report’s veracity:

“Isn’t no way that a mouse could cover all that distance without his flames going out. The wind would have snuffed them.”

“Well, what about that girl in Vietnam?”

Later, vindictively checking the clipping back home, his righteous anger is deflated.

In his lengthy diary of quitting smoking by going to live in Tokyo, an account of a visit to kabuki makes an interesting contrast with Clive James’s excursions into Japanese culture. Both are drôle, but whereas James seems patronising in his incomprehension, Sedaris is genuinely moved.

Four hours into Yohitsune and the Thousand Cherry Trees, and I wondered how I had survived all these many years without Kabuki.

The book’s title comes from a safety booklet in his hotel room, with the rubrics

  • When you check in the hotel room
  • When you find a fire
  • When you are engulfed in flames

—which leads nicely to my own script explaining the 1958 Teach Yourself Japanese.

For swing voters

Sedaris

The great David Sedaris (now with his own tag in the sidebar) wrote this piece as early as 2008 in the run-up to the US election, but has recycled it since—and never has it been more apposite than now:

The flight attendant comes down the aisle with her food cart and, eventually, parks it beside my seat. “Can I interest you in the chicken?” she asks. “Or would you prefer the platter of shit with bits of broken glass in it?”

To be undecided in this election is to pause for a moment and then ask how the chicken is cooked.

 

See here for an election slogan from Ukraine…

 

Jesus jokes

Last supper

Call me irreverent (cf. The sermon, and We are miserable sinners), but Jesus jokes can be entertaining. There’s a plethora of websites, so here I’ll stick to some of my more niche favourites. Even last-supper jokes are a whole sub-genre—here’s an audio variant:

For a feminist version, click here.

Apart from his brilliant anagram tales, my talented friend Nick, living in Lisbon, has a nice little number going with football reports featuring Jesus, coach of Sporting (as the team is ingenuously called). Among pithy headlines that Nick has spotted are

Jesus pays homage to his Father

and the brilliant

Jesus is very happy with his eleven

(Judas clearly relegated to the bench there—hinting he wants a transfer).

Despite his health travails, Nick has managed to update me. Receiving a head-butt à la Zidane,

Jesus wants out fast

and helpfully (Pontius Pilate please note) *

Jesus is willing to be flexible in negotiations

Note also Nick’s sequel, Jesus of Benfica.

Such is the warm British welcome for foreigners [only joking] that we can play this game too. Moving onto the Brazil forward, I enjoyed this Guardian headline** that appeared but briefly online—all the more apt since it was Holy Week:

Jesus restores some pride after thrashing

When he took a penalty for Man City against Burnley goalkeeper Nick Pope:

Pope saves from Jesus

and one always waits for this one to come up:

Jesus hits woodwork

This one is no less classic for being fabricated:

Jesus saves—but Rooney scores from the rebound

JesusAs to Arsenal’s young star, I’m keen to get this headline in early:

Jesus Set to Make Comeback at Easter

Indeed, he shone on Easter Day, despite some, um, close marking from Liverpool:

Jesus Easter
Getty images.

Jesus Takes a Beating but Rises Again for Easter (cf. this article, and my sequel)

And the celebrated Victorian tombstone:

He fell asleep in Jesus
     to which has been added
and woke up in a siding in Crewe

Gay comedians naturally warm to the theme. Simon Amstell (Help, p.80):

I’m not an atheist. I’m a big fan of Jesus Christ, there’s nobody more thin and vulnerable than Jesus Christ.

And David Sedaris (for whom see also here, and here):

And he always has a fantastic body, shown at its best on the cross, which—face it—was practically designed to make a man’s stomach and shoulders look good.

Not to be outdone, Beatrice Dalle is available for seminars on the history of religion:

I love Christ because he invented bondage.

No trawl through the archives would be complete without Family guy, where Jesus is a regular Special Guest Star, such as:

I must confess [sic] that there are already several related posts on this blog—Chumleys vinegar, more from Alan Bennett (WWJD, feet, and the Christmas card), the Matthew Passion incident, and so on. If you consult the latter post, we can all end with a resounding chorus of Always look on the bright side of life. For “blasphemy”, see also Patricia Lockwood.

In my defence, Daoist jokes are also a niche source of entertainment, like the train deity (also featuring Moses) or the “switch off the light” story. [Call that a defence?Ed.]


* Pilate plays a cameo role in my post on Laozi.

** For another fine Guardian football headline, see here; for Daoist football and gender, here.

Learning the lingo

Sedaris

I’ve noted the unlikely connection between Li Manshan and David Sedaris.  Both are fine humorists, but the latter takes language-learning to the cleaners with his essay “Easy, Tiger” in Let’s explore diabetes with owls. As with Daoist ritual or any text expressed through performance, Sedaris’s literary ouevre works best if you read it in his endearingly whiny voice (for more on public speaking, see here, here, and here).

On trips to Japan, rather than adopting the sinister Teach yourself Japanese (which would be right up his street) he makes progress with the aid of the Pimsleur language program [sic]. But

instead of being provided with building blocks that would allow you to construct a sentence of your own, you’re left with using the hundreds and thousands of sentences that you have memorized. That means waiting for a particular situation to arise in order to comment on it; either that, or becoming one of those weird non-sequitur people, the kind who, when asked a question about paint color, answer, “There is a bank in front of the train station,” or “Mrs Yamada Ito has been playing tennis for fifteen years.”

BTW, the ability to adapt by using building blocks is just what Indian musical training provides. In WAM we don’t even memorise hundreds and thousands of sentences, we depend on reading them out of the score. FFS…

One of the things I like about Tokyo is the constant reinforcement everyone gets for trying. “You are very skilled at Japanese,” everyone keeps telling me. I know people are just being polite, but it spurs me on, just as I hoped to be spurred on in Germany. To this end, I’ve added a second audio program, one by a man named Michael Thomas, who works with a couple of students, male and female. At the start, he explains that German and English are closely related and thus have a lot in common. In one language the verb is “to come”, and in the other it’s “kommen“. English “to give” is German “geben“. Boston’s “That is good” is Berlin’s “Das ist gut“. It’s an excellent way to start and leaves the listener thinking, Hey, ich kann do dis.

My own German vocabulary extends only as far as the Matthew Passion, blut, ellenbogen [Wozzeck], and plötzlich—none of which are very handy when you’re trying to buy toothpaste—but I know it will expand exponentially once I get to grips with Nina Hagen and Ute Lemper. Evoking my own inept flailings, Sedaris comments,

People taught me all sorts of words, but the only ones that stuck were “Kaiserschnitt” which means “cesarean section”, and “Lebenabschnittspartner“. This doesn’t translate to “lover” or “life partner” but rather, to “the person I am with today”, the implication being that things change, and you are keeping your options open.
[…]
There’s no discord in Pimsleur’s Japan, but its Germany is a moody and often savage place. […] It’s a program [still sic] full of odd sentence combinations. “We don’t live here. We want mineral water” implies that if the couple did live in this particular town they’d be getting drunk like everyone else. Another standout is “Der Wein ist zu teuer und Sie sprechen zu schnell” (“The wine is too expensive and you talk too fast”). The response to this would be “”Anything else, Herr Asshole?” But of course they don’t teach you that.

For a trip to China he reaches the “Romance” and “Getting closer” sections of the Lonely planet phrasebook:

A line that might have been written especially for me: “Don’t worry, I’ll do it myself.”
Oddly, the writers haven’t included “Leave the light on,” a must if you want to actually say any of these things.

Sedaris doesn’t see politeness in foreign languages as much of a problem, recalling the phrasebooks of his youth,

where the Ugly American was still alive and kicking people. “I didn’t order this!” he raged in Greek and Spanish. “Think you can cheat me, do you?” “Go away or I’ll call the police”.

In my own ancient German phrasebook I’m still very taken by the script suggested by the sequence

“The chambermaid never comes when I ring.”
“Are you the chambermaid?”

And while we’re about it, don’t miss the classic “Look!” story.

I also look forward to a phrasebook of Yanggao dialect—for me, better late than never. For impressionistically-translated Italian guidebooks, see Towers and wells.

See also Language learning: a roundup.

* * *

Doubtless I will chortle further over David Sedaris on this blog, but meanwhile (still in Let’s explore diabetes with owls) I note an intriguing parallel with the choristers’ famous kangaroo story (in “Laugh Kookaburra”):

It was around this time that we finally entered the bush. Hugh pointed out the window at a still lump of dirty fur lying beside a fallen tree, and Pat caroled, “Roadkill!” Then she pulled over so we could take a closer look. […] We walked toward the body and saw that it was a… what, exactly? “A teenage kangaroo?”
“A wallaby,” Pat corrected me. […]
“Hugh,” I called, “come here and look at the wallaby.”
It’s his belief that in marveling at a dead animal on the roadside, you may as well have killed it yourself—not accidentally but on purpose, cackling, most likely, as you ran it down. Therefore he stayed in the car.
“It’s your loss,” I called.

Carnegie Hall: David Sedaris and Li Manshan

Bruno Nettl‘s masterly The study of ethnomusicology: thirty-three discussions has a typically stimulating chapter entitled “How do you get to Carnegie Hall?” (referring to the old joke—”Practise!”; see also here, under “Music and learning”).

In her 2010 interview with David Sedaris, Hadley Freeman (also wonderful) relates this story:

When David Sedaris appeared at Carnegie Hall in 2002, a reporter from the New York Observer asked his father Lou whether he had ever expected to see him playing Carnegie Hall. “Well,” his dad replied, “I expected to see him cleaning Carnegie Hall.”

Carnegie Hall

On losing a Daoist in Times square
For me this inevitably recalls the Li family Daoists’ Carnegie Hall gig in 2009 (see my Daoist priests of the Li family, pp.330–331). They had never heard of the place.

After their flight from Beijing, we had a couple of days to rehearse in New York. They took this seriously, discussing how to adapt their programme for the audience.

The Daoists brought some of their lethal Shanxi liquor (“white spirit”, how very true), and at last I could return the compliment by finding a Western tipple they could seriously relate to—tequila. We dusted off our old stories, joking constantly as they patiently fielded my usual tedious academic questions. Jet-lagged, we often found ourselves meeting up outside the hotel around 3am for a cigarette or three as we watched the street cleaners clearing up the debris of the night’s excesses.

The daily walk to and from the Carnegie Hall was a challenge for my abilities to marshal Chinese peasants in inner-city jungles, anxiously totting them up every time we crossed a busy junction.

But one afternoon as I counted them in through the door of the hotel, someone was missing. Uh-oh, it’s Li Manshan—I’ve mislaid a National Treasure. In a panic, I retraced our steps with his younger brother Third Tiger, looking for a needle in a haystack; I remember chatting with him until we got to Times Square, but then…? As I asked a couple of cops if they’d seen a lost-looking old Chinese guy, they replied with a polite shrug, “Sure bud, we’ll keep an eye out for him.”

After the longest fifteen minutes of my life we came across him standing peacefully at the kerb gazing up at the skyscrapers, without a care in the world. Striding up to him I exclaimed, “I dunno whether to give you a hug or a slap!”

With all due respect to David Sedaris, he may not be so good at performing Daoist ritual as Li Manshan is at telling jokes—including some fine stammering jokes. I didn’t divulge my favourite here, but click here for a great joke told by his son Li Bin, that makes an appendix to my film.

Kangaroo

kangaroo

By contrast with many stories being published today, here’s an apparently genuine story of the choir of King’s College Cambridge on a tour of Australia around 1980:

On a free day, a few of the more enterprising undergraduate choristers, all dressed up in their fancy Chetwynd Society blazers, hired a car and drove off into the outback. Suddenly a kangaroo leapt out in the road in front of them, and they couldn’t help hitting it. Stopping to assess the damage they found that the kangaroo, though unscathed, was dead. With typical Cambridge drôlerie, one of them took off his blazer and put it on the kangaroo, propping it up so they could take a group photo.

At this point, it transpired that the kangaroo wasn’t dead at all, but merely stunned [Altogether now, the parrot sketch—Ed.]. Coming round, it hopped off at high speed into the distance—with blazer, passport, and chequebook, making excellent its escape (in the words of Flann O’Brien).

It was never seen again—though one imagines it telling the tale as it sips cocktails on a Spanish beach…

If anyone can confirm or refine this story, please do!

For an intriguing parallel from David Sedaris, see here. Further musos-on-tour stories (under WAM humour tag) include LOOK!, An orchestral classic, and The Mary Celeste.