With Ukraine under grave threat, to complement my posts on modern history there and its popular and folk soundscapes, this seems a suitable time to reacquaint myself with my local Ukrainian church, just up the road in Acton.
The original Baptist church there, founded in 1895, was reconsecrated in 1978 as an Ukrainian Orthodox Church—properly called The Ukrainian Orthodox Autocephalic Church, Cathedral of the Holy Transfiguration of Our Saviour. * The services are regularly streamed on Facebook—here’s the one I attended:
The building, unassuming from the outside, is lovely. The little choir, upstairs in the west gallery, punctuates the chanting of the priest.
For the Catholic rite, I ventured to the West End, attending Sunday Mass at the Cathedral of the Ukrainian Greek Catholic Eparchy of the Holy Family in Exile in Duke street (website; Facebook, with a wealth of videos).
Source: church website.
It’s a larger building, converted for use as the Ukrainian Catholic cathedral since 1967. Upstairs in the middle of the horseshoe-shaped gallery, the choir of seven women and six men played a substantial role.
For such congregations ritual can serve to enhance solidarity, and at times of crisis, with their relatives and friends under assault back home, to provide consolation.
Ukrainians began settling in the UK in small numbers before World War One, the community increasing after World War Two. Other Ukrainian churches are also active around the UK, and elsewhere in the diaspora—such as the USA and Australia, where many services are shown on YouTube.
* * *
Ritual marks division as well as unity. The long, complex history of both Orthodox and Catholic churches in Ukraine is inextricable from politics (see here, and wiki). The Orthodox church, having attempted for many centuries to assert its independence from the Moscow Patriarchate, has sought autocephaly since 1992, ratified since 2018. From St. Michael’s Cathedral in Kyiv, here are highlights of the first Liturgy of His Beatitude Epiphanius, Metropolitan of Kyiv and All Ukraine, Primate of the Orthodox Church of Ukraine:
And now services have had to be held in bomb shelters, as Greek Catholic priests do here:
The many monasteries of Mount Athos, from which women are excluded, are major sites for Greek, Russian, Ukrainian, and Bulgarian Orthodox liturgies. Here’s part of the Patriarchal Divine Liturgy at the monastery of Xenophontos in 2019—the first celebration of the Epiphanius on Athos:
Since Athos has never added the more recent harmonic tradition of mixed-voice choirs, its monophonic male-voice choral groups sound all the more ancient.