“Heritage” pundit Tian Qing has a good story for every occasion (such as this, and this). On the resilience of traditional culture under all kinds of assaults (notably in the hands of “obstinate” zhizhuo 执着 peasants, as they’re often described) , he likes to cite Grannie Liu’s epithet in chapter 6 of Cao Xueqin’s epic 18th-century novel The story of the stone (The dream of the red chamber):
—in Hawkes’s translation,
a starved camel is bigger than a fat horse.
It’s commonly used to show that families fallen on hard times will still manage better than the chronic poor. But in the wake of all the assaults of Maoism in the PRC—when “authentic” Chinese culture on the mainland was apparently a poor relative to the overseas communities where transmission was supposed to have been untainted—it made an apt metaphor as field reports on local ritual since the 1980s began to reveal the sheer enormity of tradition. Of course, as with research on southeastern Daoist ritual on both sides of the strait, we should learn by collating all such material.